My brief remark posted in the comments of the above piece.
If I recall, the early "believers" were called
Christian as a pejorative of sorts and were considered atheist since they would
not worship the Roman gods or the emperor. Perhaps this is a lens toward a better understanding of what a “Christian” genuinely looks like today?
Per illustrationem, let’s see, I don’t ascribe nor entertain the notion of a God who fills my bank
account with affluence, but I do ascribe to a God who is found among the
suffering (you know, the marginalized, immigrants--strangers, the poor, and maybe—who knows—sinners
like Donald Trump—never mind!). And, ah, I am ennobled in such a way to not place much hope in an office nor
a person as if he/she is some kind of high priest over all.
Yes, in the world of Donald Trump’s “Christianity” (and
perhaps many of his followers) I am an atheist and a fool—so be it [translated,
“Amen”].
* *
Now the
death of God combined with the perfection of the image brought us to a
whole new state of expectation. We are the image. We are the viewer and
the viewed. There is no other distracting presence. And that image has
all the Godly powers. It kills at will. Kills effortlessly. Kills beautifully.
It dispenses morality. Judges endlessly. The electronic image is man as
God and the ritual involved leads us not to a mysterious Holy Trinity but
back to ourselves. In the absence of a clear understanding that we are now
the only source, these images cannot help but return to the expression of
magic and fear proper to idolatrous societies. This in turn facilitates the use
of the electronic image as propaganda by whoever can control some
part of it.
- John Ralston Saul, Voltaire’s Bastards: A Dictatorship of Reason in the West (NY: Vintage, 1992), 460.
* *
One
of the early Christian responses to the evil empire of its day was to
"resist the evil one" non-violently, creatively, i.e., in a manner to
that gets him to think about what he is doing (not the Billy Graham weak kind
of response, please!)
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