M u s i n g s - o f - a - G e n t l e - C y n i c

M u s i n g s - o f - a - G e n t l e - C y n i c
Staying actively engaged in the interpretive process of renogotiating our lives

An Invitation to the Practice of Gentle Cynicism


This gentle cynic invites you to take a tour of his episodic public journal (blog)--if you wish--where he share his practice of gentle cynicism. This practice does not follow the modern concept of cynicism, but a philosophical way of living with ancient biblical, classical and medieval roots. It takes the form of a dynamic filter between one’s full self (to include one's community) and the world, like shifting chaff from wheat. Moreover, it is a search for what is best (or simply good) rather than what is simply accepted, and what it means to actually participate with or work toward God’s Shalom while differentiating what misses the mark (illusions). By "Shalom", he seeks a vision of God's promised and emerging wholeness, peace, grace, wellness, wisdom.

Gentile Cynicism is thus a way of training the whole self (soul, mind, body) to actively discover and experience more fully the vibrant, flowing, and invigorating reality of God's creative energy and purposes, and less the draining emptiness and forthcoming bitterness of a fragmented world. It is a way of moving through (not stepping away from) tensions where there is a complex array of easy-to-get-to thin practices, answers and ideals on one side; while on the other, profound, thick sources of questions and insights that invite persistent souls toward the way of becoming more fully human.

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A gentle dealing with the limitations of my world juxtaposed with the social and moral issues of the day filtered through the Christian narrative and social ethic--the church of Jesus Christ

Friday, December 12, 2008

A Postmodern Advent Reflection


In the Beginning:

The Creation of Mother and Child


On the first day of creation

the dark waters of the deep

that surround you

gave way to a brightness so commanding

you unfolded like petals

responding to the sun’s heat

while the spirit that lurked within me

departed

leaving a strange red trace.

On the first day we learned

separation and difference

and someone said it was good.


On the second day you learned

hunger and disappointment

because milk and honey did not yet flow

and you returned to an inward curl

to cry or hide

while I appealed to angels on high,

whispered in your ear mysteries of Bethlehem,

sang Joy to the World (for it was the season).

And so we passed day and night

Wondering that this could be good.


On the third day we learned

that a certain let-down is part of life,

that paradise,

if it existed once,

comes now in fits and spurts

and is often messy.


By the sixth day I was sure

that in the beginning

was desire,

that this mother-child relation happened

not because you bore my image

but because a wild love

flared at every union

as though my emptied self

were a burning mystery.


Julie Robinson in The Hermeneutics of Charity: Interpretation, Selfhood, and Postmodern Faith, James K. A. Smith and Henry Isaac Venema, Ed. Grand Rapids: Brazos Press, 2004, 19-20.


Image from The Presentation at the Temple, by Andrea Mantegna

A glimpse of my story

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Daniel Seifert
Harrisonburg, Virginia, United States
Reared in Hamilton OH, served as an altar boy, excelled as a Boy Scout, an aviation enthusiast, and a golfer; joined the U.S. AF in '77 and stepped out in a lonely world. In '80 I encountered the Story of Jesus in a big way which began to transform me in all aspects. Aware of God's kingdom, I discerned a call to ministry and studied at Trinity College. Married in '87, taught mid. sch. English. Later I began pastoral work in Richmond, VA, was ordained in '92 in a Baptist trad. In '93, I encountered ministry with a meta-church structure until '97, when I took a sabbatical and followed a path of enrichment, taking on classic spiritual disciplines and the broadening of my theological horizons while applying doubt to my advantage. Moved in '98 to Harrisonburg, VA, and consulted in two industries. '03 I worked out some significant formational projects at Eastern Mennonite Seminary (MDIV) seeking to inch my way into something missional in purpose while responding to the ongoing emerging church conversation and being more cognizant of God's Kingdom coming non-violently into a chaotic, fragmented and violent world filled with harsh realities and challenges.
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