M u s i n g s - o f - a - G e n t l e - C y n i c

M u s i n g s - o f - a - G e n t l e - C y n i c
Staying actively engaged in the interpretive process of renogotiating our lives

An Invitation to the Practice of Gentle Cynicism


This gentle cynic invites you to take a tour of his episodic public journal (blog)--if you wish--where he share his practice of gentle cynicism. This practice does not follow the modern concept of cynicism, but a philosophical way of living with ancient biblical, classical and medieval roots. It takes the form of a dynamic filter between one’s full self (to include one's community) and the world, like shifting chaff from wheat. Moreover, it is a search for what is best (or simply good) rather than what is simply accepted, and what it means to actually participate with or work toward God’s Shalom while differentiating what misses the mark (illusions). By "Shalom", he seeks a vision of God's promised and emerging wholeness, peace, grace, wellness, wisdom.

Gentile Cynicism is thus a way of training the whole self (soul, mind, body) to actively discover and experience more fully the vibrant, flowing, and invigorating reality of God's creative energy and purposes, and less the draining emptiness and forthcoming bitterness of a fragmented world. It is a way of moving through (not stepping away from) tensions where there is a complex array of easy-to-get-to thin practices, answers and ideals on one side; while on the other, profound, thick sources of questions and insights that invite persistent souls toward the way of becoming more fully human.

A gentle dealing with the limitations of my world juxtaposed with the social and moral issues of the day filtered through the Christian narrative and social ethic--the church of Jesus Christ

Thursday, November 29, 2007

Culture Critique Full Circle

I have spent some time recently considering where I am in this art of gentle cynicism. For lately, I have found myself angry (the overly and unproductive kind) and bordering on bitterness, only to be awakened to a better reality—a taking of stock, a stock that includes a reminder that the world is filled with many unhappy people who live with the fruits of injustice and without much chance to escape what feels like a meaningless existence. Connected with this is the need for us (yes, me) to struggle with what is happening around us in ways that put us in places to make some difference, to offer meaning, and to alter some of the discomfort through real change. I realize getting to such a “place” requires some—if not a lot—of imagination and endurance.

In this recent taking of stock, having learned from others, is the practice of cultural critique (maybe a better way of to live out the idea of “gentle cynic”). Culture critique on one hand, is given to some important debate and discussion, while on the other hand, it is given to action, even if it is experimental upfront. As a consequence from an ongoing succession of action and critical reflection, there just might emerge real answers to the injustices which grab our attention and call us to action.

To borrow from James McClendon’s clever image of the human condition, we are “swiss cheese folk poked with holes from head to heel.” Perhaps through a full expression of culture critique, we might find that some of our gaping holes will be found filled with human wholeness in significant aspects of life through the embodiment of the “true humanity” as measured against “authentic, undiminished humanity,” embodied in Jesus, who is “the Truly Human One.”* Thanks be to God!

* James Wm. McClendon, Jr. Doctrine: Systematic Theology, Volume II. Nashville: Abingdon Press, 1994, 124

> A recent story for illustration: “An Architecture of Decency” at Speaking of Faith

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Daniel Seifert
Harrisonburg, Virginia, United States
Reared in Hamilton OH, served as an altar boy, excelled as a Boy Scout, an aviation enthusiast, and a golfer; joined the U.S. AF in '77 and stepped out in a lonely world. In '80 I encountered the Story of Jesus in a big way which began to transform me in all aspects. Aware of God's kingdom, I discerned a call to ministry and studied at Trinity College. Married in '87, taught mid. sch. English. Later I began pastoral work in Richmond, VA, was ordained in '92 in a Baptist trad. In '93, I encountered ministry with a meta-church structure until '97, when I took a sabbatical and followed a path of enrichment, taking on classic spiritual disciplines and the broadening of my theological horizons while applying doubt to my advantage. Moved in '98 to Harrisonburg, VA, and consulted in two industries. '03 I worked out some significant formational projects at Eastern Mennonite Seminary (MDIV) seeking to inch my way into something missional in purpose while responding to the ongoing emerging church conversation and being more cognizant of God's Kingdom coming non-violently into a chaotic, fragmented and violent world filled with harsh realities and challenges.
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