M u s i n g s - o f - a - G e n t l e - C y n i c

M u s i n g s - o f - a - G e n t l e - C y n i c
Staying actively engaged in the interpretive process of renogotiating our lives

An Invitation to the Practice of Gentle Cynicism


This gentle cynic invites you to take a tour of his episodic public journal (blog)--if you wish--where he share his practice of gentle cynicism. This practice does not follow the modern concept of cynicism, but a philosophical way of living with ancient biblical, classical and medieval roots. It takes the form of a dynamic filter between one’s full self (to include one's community) and the world, like shifting chaff from wheat. Moreover, it is a search for what is best (or simply good) rather than what is simply accepted, and what it means to actually participate with or work toward God’s Shalom while differentiating what misses the mark (illusions). By "Shalom", he seeks a vision of God's promised and emerging wholeness, peace, grace, wellness, wisdom.

Gentile Cynicism is thus a way of training the whole self (soul, mind, body) to actively discover and experience more fully the vibrant, flowing, and invigorating reality of God's creative energy and purposes, and less the draining emptiness and forthcoming bitterness of a fragmented world. It is a way of moving through (not stepping away from) tensions where there is a complex array of easy-to-get-to thin practices, answers and ideals on one side; while on the other, profound, thick sources of questions and insights that invite persistent souls toward the way of becoming more fully human.

A gentle dealing with the limitations of my world juxtaposed with the social and moral issues of the day filtered through the Christian narrative and social ethic--the church of Jesus Christ

Wednesday, December 20, 2006

Time and Chance

My gentle cynicism on one level is a response to an overly enthusiastic cultural philosophy that does not take into serious consideration the reality of time and chance, which smacks the face of most people, even those with the best intentions. “Under the sun, the race is not to the swift, nor the battle to the strong, and to the wise.” Koheleth of Ecclesiastes does not disavow the idea of value; he simply recognizes that one cannot assume it is that simple. To be sure, the relationship between merit and recompense is chaotic. One is better served by exercising a healthy measure of doubt rather than just simply “having faith” in something like medicine. Medicine indeed may be the thing to do in this sphere of temporality; yet one may be better (or best) served through other unrevealed (hidden) alternatives. Furthermore, what will become of us in the end is the kind of inquiry that begs our attention.

Doubt is the human impulse to question what is given in order to invest one’s day with meaning. ~Jennifer Michael Hecht, Doubt, a History

Smoke, nothing but smoke. [That’s what the Quester says.]
There’s nothing to anything - it’s all smoke.
What’s there to show for a lifetime of work,
a lifetime of working your fingers to the bone?
One generation goes its way, the next one arrives,
but nothing changes - it’s business as usual for old planet earth.
The sun comes up and the sun goes down,
then does it again, and again - the same old round.
The wind blows south, the wind blows north.
Around and around and around it blows,
blowing this way, then that - the whirling erratic wind.
All the rivers flow into the sea,
but the sea never fills up.
The rivers keep flowing to the same old place, and then start all over and do it again.
Everything’s boring, utterly boring -
no one can find any meaning in it.
Boring to the eye,
boring to the ear.
What was will be again,
what happened will happen again.
There’s nothing new on this earth.
Year after year it’s the same old thing.
Does someone call out, “Hey this is new”?
Don’t get excited - it’s the same old story.
Nobody remembers what happened yesterday.
And the things that will happen tomorrow?
Nobody’ll remember them either.
Don’t count on being remembered.

(Ecclesiastes 1:2-11)

Artwork, Harmen Steenwijck, Vanitas

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Daniel Seifert
Harrisonburg, Virginia, United States
Reared in Hamilton OH, served as an altar boy, excelled as a Boy Scout, an aviation enthusiast, and a golfer; joined the U.S. AF in '77 and stepped out in a lonely world. In '80 I encountered the Story of Jesus in a big way which began to transform me in all aspects. Aware of God's kingdom, I discerned a call to ministry and studied at Trinity College. Married in '87, taught mid. sch. English. Later I began pastoral work in Richmond, VA, was ordained in '92 in a Baptist trad. In '93, I encountered ministry with a meta-church structure until '97, when I took a sabbatical and followed a path of enrichment, taking on classic spiritual disciplines and the broadening of my theological horizons while applying doubt to my advantage. Moved in '98 to Harrisonburg, VA, and consulted in two industries. '03 I worked out some significant formational projects at Eastern Mennonite Seminary (MDIV) seeking to inch my way into something missional in purpose while responding to the ongoing emerging church conversation and being more cognizant of God's Kingdom coming non-violently into a chaotic, fragmented and violent world filled with harsh realities and challenges.
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